This is How My Grandmother Cooks: Manuscript Recipes in the Composition Classroom

By Samantha Snivley

This past summer, the relationship between early modern recipes and teaching undergraduates was on everyone’s mind at the “Teaching Early Modern Recipes in the Digital Age” workshop at Attending to Early Modern Women. How could we bring manuscript receipt collections into our classrooms, and what could students learn from them?

Manuscript recipes raise questions of form, genre, and purpose, and these questions are key to undergraduate writers’ development of academic writing skills. Most of the ideas proposed in June were intended for literature or history courses, but as a graduate student teaching a standardized composition syllabus, I wanted to know: What could manuscript recipes teach an introductory composition course about writing?

I ran the experiment this winter in my UWP001: Expository Writing class, and it turns out that manuscript recipes are perfect texts to think with in a composition classroom. I incorporated selected manuscript recipes into a unit on rhetorical analysis, and a day on “Genre” seemed most germane for my class to discuss the ways that manuscript recipes intricately combine genre and form with audience concerns. I wanted my students to realize that formal, generic, and linguistic choices are vital to constructing rhetorical messages.

I used two recipes from the Wellcome Library’s digital collections: a recipe for “biskett bread” from the 1686 recipe book of Elizabeth Godfrey & others (MS 2535, folio 14) and a recipe for “ginger bread cake” from the 1699 manuscript of Edward & Katharine Kidder (MS3107, folios 19 and 20). I paired this with a recipe for “French Bread” from Hannah Woolley’s 1672 The Exact Cook (142).

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However, it would be cruel to make a group of undergrads read 17th-century handwriting, so I transcribed the manuscripts for our discussion. I then asked my students: Based on these texts, what are the formal conventions of a recipe? How does the genre change over time, or among rhetorical situations? And what do these genre conventions suggest about audience expectations and expertise?

My students were bemused by the diction, phrasing, and imprecision of the 17th-century recipes, but quickly inferred audience expectations from the genre conventions they observed. They noted that the form of a manuscript recipe required a variety of literacies in its audiences, and from there were argued that manuscript recipes also assumed a body of experiential knowledge acquired prior to reading the recipe.[1] We then discussed the reciprocity of this relationship: if you can infer qualities about the audience from a text, how might a writer use genre conventions to interact with their audience?

At first, my students had some difficulty articulating the complex way that recipes both required and contributed to a shared culture of experiential knowledge. They found the injunction in Woolley’s recipe to “let not your Oven be too hot,” odd in a text intended to teach its audience a new skill. However, they were able to navigate this question by retracing these ideas through their own experiences interacting with recipes. A number of students noted that “this sounds like the way my grandmother describes her recipes/makes her food,” and we discussed the way that genres function as a contract between writer and reader.

Using recipes to think about the ways an audience for a piece of rhetoric is partially determined by form was a productive exercise for my composition students. Not only were they able to watch a genre develop and change over time—thereby realizing the social nature of written genres—they were also able to think about their own abilities to control and work with genre conventions to further their own rhetorical message.

Samantha Snively, Graduate Student, University of California, Davis

Works Cited

[1] Wendy Wall describes this as “kitchen literacy” in “Literacy and the Domestic Arts.” Huntington Library Quarterly 73.3 (2010): 383-412.

EMROC’s Coming Up Roses in 2016

By Rebecca Laroche

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Once again, EMROC enters a new term filled with exciting discoveries and steady progress toward our collective goals. Through our teaching and research, we look to transcribe, vet, and tag as well as present our findings and our progress in various conferences in North America and Europe. This work reinforces EMROC’s aims in forging links between individual and collaborative research and connecting both with our energizing classrooms.

This semester, three EMROC members are linking the project with their classes. At North Carolina State University, Maggie Simon is integrating recipes from Constance Hall’s collection into a discussion on country house poems in her course “Delighting in Disorder: Seventeenth Century Poetry and Prose.” The unit abuts another on verse miscellanies, and she anticipates that the juxtaposition will fit nicely with considering other types of manuscript transmission, collaboration, and compilation. In a course entitled “The Global History of Food, 1450–1750,” Lisa Smith at the University of Essex considers with her students how recipes fit within global culture as commodities and as transmitted texts as they transcribe into DROMIO. Concurrently, Rebecca Laroche appropriately connects her online students with Digital Humanities questioning as they explore recipes from Margaret Baker’s and Elizabeth Bulkeley’s collections. Combined, these courses are engaging the minds of more than sixty students with EMROC’s purpose and goals.

Students previously energized by their classroom experience continue to “spread the love.” On April 8, members of the Early Modern Paleography Society (EMPS) at the University of North Carolina-Charlotte who participated in the fall International Transcribathon, will be hosting the first student-run transcribathon. They are looking at the recipe book of Lettice Pudsey (Folger v.a.45) as their possible focus. Continue to monitor this space for further details.

While graduate students at the University of California-Davis, University of Maryland, University of North Carolina-Chapel Hill, and the University of Texas-Arlington chip away at the transcriptions of Catchmay, Hall, and Granville this spring, research assistants at the Max Planck Institute, the University of Essex, and the University of Colorado-Colorado Springs will be vetting and tagging the Winche manuscript completed during fall’s transcribathon. The goal is to get the transcription fully database ready as a model for other texts that are reaching triple-keyed closure.

In these first months of 2016, it is clear that EMROC has fully entered the scholarly conversation. Early in January, Rebecca Laroche participated in a roundtable at the Modern Language Association about the “Myth of Post-Canonicity,” highlighting EMROC’s potentials within the larger Digital Humanities arena, while Elaine Leong presented research on paper as an ingredient for “Working with Paper: Gendered Practices in the History of Knowledge” project, research that she was able to complete because of the St. John and Winche transcriptions. Hillary Nunn has organized a recipes team for the “Networking Early Modern Women” day for the revisions of the Six Degree of Francis Bacon DH venture and has attained a place at the Folger’s “Digital Agendas” roundtable on Scholarly Conversations & Collaborations as part of the Renaissance Society of America’s April meeting in Boston. She and Jennifer Munroe have been invited to represent EMROC at the Shakespeare Association’s Digital Showcase in New Orleans at the end of March and have also committed to sharing EMROC’s work at a conference on cookbooks in New York City in May.  Speaking to the German Shakespeare Association in April in Bochum, Amy Tigner will discuss EMROC’s work and its connection to early modern culinary gardens.

As CFPs and course schedules circulate for the 2016-17 academic year, the collective can only anticipate that its efforts will grow and its presence will intensify. The logic of the task is so clear, the feedback from classes and presentations so positive. With many thanks to all who participated in the collective in 2015, all look to continuing this work with enthusiasm and dedication. If you would like to be a part of the conversation, EMROC now has a listserv; just send an email to contactemroc@gmail.com with the expressed desire to join.

 

 

 

Transcribathon: Recaptured, Reflected, and Envisioned

By Vincent Sosko

The group transcribing work done in our conference room several weeks ago was the first such experience for all eight graduate students from the University of Texas, Arlington. Group work was no stranger to us, but never before had we taken part in a textual archeological dig within such an immense group effort. This ‘dig’ is better termed paleography, and our work with this study so far this semester prepared us for the transcribing we would do that day. Over a month or so of transcribing practice has introduced me to another element of scholarly work, given me exposure to new ingredients for cooking and new conventions of writing, and ultimately allowed me to hone my transcription skills into my own personal style of transcribing, albeit the style of a fledgling. It was not until the day of the Transcribathon that I had considered or realized that my peers were developing their own personal transcribing styles as well.

While uncovering the pages of the receipt book of Rebeckah Winche, we did so on an individual basis where each person selected their own pages and set about the act of transcribing. What our work became was anything but individual, as we held an open line of conversation about the unique remedies to bizarre maladies. Jason, Jordan, and Erin offered up the most intriguing recipes, leading Jayson to dub them the “lucky ones” for encountering those grotesque recipes we all love to read (i.e. a remedy calling for “Bearsfoot” and “pigs blader”). We also openly discussed the troubling words, flourishes, and conventions that others may have had a better sense of understanding. The debates that these struggles led to and the suggestions that came from them was where I clearly saw the very personal ways that we see the handwriting and thus the differing styles of transcribing emerged. Where one transcriber was able to see the dual application of the u/v convention that aided another transcriber who might have been flummoxed when encountering this (such as seeing “couer” and misreading cover as cower and therefore being contextually confused), there was a transcriber who had developed a routine to interpret ‘thorns’ that lent itself to others. These differing transcription styles came together to vivify paleography for me, and what we were creating was much more than an in depth collection of transcribed recipes.

This bonding we had over our work on the pages, supported by the bonding over the large variety of snacks available, provided me with a new sense of scholarly work that I have not had much exposure to yet; one in which we receive more joy and intellectual reward in the journey than in the destination. To think that the work we did within our four walls was connected to a worldwide network of the same journey helps me realize now just how the Transcribathon emulated the potential of scholarship for those who continue in academia.

Vincent Sosko, PhD student, University of Texas, Arlington

Transcription Communities: Experiencing a Transcribathon in a Class Setting

By Nancy Simpson-Younger

As part of my Book in Society class, thirteen students took part in the Transcribathon on Wednesday, October 7th, For this group, transcribing Winche’s work was the culmination of a two-week unit on paleography, which covered italic and secretary hands as well as early modern print and manuscript culture. (This unit was also part of a larger historical trajectory for the course itself—which, by December, will have covered artifacts from scrolls to iPads.) Because of this context, my students experienced the Transcribathon as a reflection of a particular historical moment—but also as an intersection between three communities: our own class group, the larger EMROC consortium, and the early modern communities of recipe writers that we’ve been studying. In this post, I’d like to explore the intersections between some of these historical and community contexts, and then to share some questions that these intersections helped us investigate in our class.

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Until we began the transcription unit, my students had read about the communities that spring up around books (for example, groups of monks in a scriptorium, or professional Torah scribes)—but we hadn’t experienced a textually-rooted community firsthand. EMROC was a fantastic community to start with, because it not only unites scholars from around the world but provides electronic forums (Twitter, blogging, etc.) that students can easily access and participate in. During the Transcribathon, for example, my students quickly started tweeting their findings, and they were delighted to experience instant dialogue with scholars from different time zones:

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Using Twitter was particularly compelling for a couple of reasons. First, many of my students are Communications Studies majors, interested in examining community discourse (and the role of technology in that discourse). Second, Twitter allowed us to interrogate the relationship between the manuscript and the digitized version(s) of that manuscript in a new way. While we had used the work of Heidi Brayman Hackel and Ian Moulton to discuss the digitization of early modern archives, we hadn’t experienced manuscript digitization in a realtime, community-centered format. The Twitter feed allowed us to ask how social media technology enables (re)iterations of a text in a way that recontextualizes not only the words, but the history and signification of each recipe.

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This led us to start asking some important questions—both during the Transcribathon and in its aftermath. If a word is clipped out of a manuscript, how does it signify differently? What happens when that word is placed into a new context—not only the context of the Tweet itself, but the context of EMROC’s work, or a laptop (or, indeed, IHOP?) What’s the relationship between the recipe part (word or ingredient) and the recipe or manuscript whole? Sharing pictures of specific textual snippets allowed us to start asking these questions, and to ask what the ramifications of social media might really be for signification, writ large.

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Because it enabled these questions, linking the topics of historical and community context, the Transcribathon was a compelling wrap-up for our early modern unit. For the students, the project also drove home the notion that historical texts aren’t frozen in a particular historical or geographical spot. Instead, early modern manuscripts inspire ongoing scholarship and conversation, allowing us to ask what the effect of our own technology might be, and how intersecting contexts might ultimately re-inflect meaning.

Nancy Simpson-Young teaches at Pacific Luthern University.

Back to school….

By Elaine Leong

Welcome to the 2015-16 academic year!

Time flies. It’s hard to believe but the Early Modern Recipes Online Collective (EMROC) enters its fourth year this September. Since our launch in 2012, nearly 80 students have transcribed over 900 pages across 5 campuses. In classes such as Lisa Smith’s ‘Women and Gender in Early Modern Europe’, Jennifer Munroe’s ‘Thinking Green: Eco-Approaches to Texts’, Amy Tigner’s ‘Recipes for Literature/Literature of Recipes’ and Rebecca Laroche’s ENGL 3200 course, students have worked collaboratively to transcribe the recipe books of Johanna St. John, Anne Fanshawe, Jane Baber, Frances Catchmay and Elizabeth Bulkeley. In their endeavors, they were ably aided by student research assistants working with Elaine Leong at the Max Planck Institute for the History of Science and Hillary Nunn at The University of Akron. More information on teaching transcription in the classroom, including sample syllabi, can be found here.

The 2015-16 academic year proves to be an exciting one for EMROC. Firstly, we’re making the big move and joining forces with Heather Wolfe and the Early Modern Manuscripts Online team at the Folger Shakespeare Library. We have been working hard over the summer to prepare for our move. On the University of Colorado Colorado Springs campus, Kat Rutz and Monterey Hall, have been helping us make the transition into DROMIO by uploading images of Wellcome manuscripts and testing out the transcription interface. In early October, we will celebrate the move with an international cross-time zone transcribathon. More news on that coming soon – watch this space!

As always, the new academic year brings a new group of undergraduate and graduate student members to EMROC. This fall, nearly 70 students will be transcribing the Catchmay, Corlyon, Grenville, Bulkeley and Fanshawe recipe books on four campuses across the United States. We’re delighted to welcome Nancy Simpson-Younger and her students at Pacific Lutheran University who will be working on sections of the Corlyon manuscript as part of the course ‘The Book in Society’. Cheers to a great semester of teaching, learning and transcribing.

Finally, led by Kailan Sindelar and Breanne Weber, enterprising students on the Charlotte campus of the University of North Carolina have started the ‘Early Modern Paleography Society’. With Jennifer Munroe as their faculty advisor, EMPS members will travel to Washington D.C. to join the October transcribe-a-thon and continue to bring recipe texts to life over the coming academic year. Starting October, EMPS members will also be chronicling their adventures in transcribing on this very blog, so check-in periodically to see how they’re doing.