Category Archives: Transcribing

Medicine out of Mole-Hairs in Jane Dawson’s Manuscript

By Ashley Gonzalez

Though all of Jane Dawson’s recipes are fascinating, perhaps one of the most curious ones involved the medical use of moles for hair loss and hair growth. This interest was noted by multiple people during the Fall EMROC transcribathon: 

Why this connection between moles and human hair? I decided to look a little deeper to see what I could find out. 

My transcription of the two mole-based recipes, which you can see on the manuscript page here, consists of the following:

to Expell haire in any part of the bodey

Take a mole & lay her in water to be soaked so long till, she shall have noe hair is Left on her; wththis water anoint [the] place from wchyou would expel [the] haire & afterwards wash it with Lye maid of Ashes, & then rub it with a linen cloth, if you shall see [the] haire retorne; wash twise or thrise in [the] aforesaid manner & it will [illegible] expel [them] & by noe means can be maid to renew againe. 

            To recover Haire in any part of the body

Take [the] blood of a mole & anoint the part; two or 3 times therewith that you wod have the haire to increase on; [the] blood being warme; as it comes from [the] mole being newly killed; it will wond[er]fully renew & bring hair to the admiration of all men (Dawson 21)

The first recipe implies a distinct link between the removal of the hair of the mole and the removal of human hair, which suggests that the recipe works according to the doctrine of sympathies. Connections such as these between the ailment and the cure for said ailment were common in the seventeenth century:

In the tradition of seventeenth-century herbalists … there was a sympathy between certain plants and certain ailments, or parts of the body, which could be recognized by its distinctive ‘signature’. Thus any herb which resembled the form of eyes, for example – such as eyebright, the scabious or the marigold – was said to be useful in the healing of eye complaints. Such connections were part of a complex web of correspondences and sympathies connecting macrocosm to microcosm. (Harrison 41)

If early modern herbalists connected the characteristics of ailments with the physical appearances of herbs, the same thinking might apply to animals. Just as herbs resembling eyes were said to treat blindness, so too might the hair of a creature be said to assist with ailments concerning the hair of humans.

Perhaps the most notable feature of a mole is its blindness. Edward Topsell in his 1658 book The History of Four-footed Beasts and Serpentsincludes a segment on moles in which the following visual can be found on page 388:

Though this illustration implies that moles have easily visible eyes, they would have been hidden under a layer of fur:

Muséum de Toulouse [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)] Talpa europaea MHNT

Despite the mole’s eyeless appearance, it seems to have been relatively well-known that moles possessed eyes underneath their fur, as evidenced in Topsell’s illustration. The fur covering the location of the eyes might have been viewed as excess. Thus, it follows that individuals wanting more hair might look to the mole to inspire their own hair growth. Similarly, the process of removing the mole’s hair could become associated with the removal of hair in general, resulting in a ritual wherein the human hair is “anoint[ed]” with the removed mole hair in hopes of stimulating the expulsion of excess hair.

As for the origin of Dawson’s recipes, one likely source is Topsell’s aforementioned book, which includes Dawson’s cure for excess hair almost word for word. The similarities suggest that Dawson directly came into contact with Topsell’s book herself or through a source that had copied from the book. Unlike the resemblance in the hair removal texts, the recipes concerning hair growth show significant differences. Topsell’s book utilizes the burnt skin of the mole rather than the blood: “For the renewing, and bringing againe of those haires which are fallen or decayed, take a mole and burne her whole in the skin […]” (Topsell, 502). This use of burnt skin may ultimately refer back to Dioscorides, who originally used porcupine and hedgehog skin in his recipes for hair growth. Though there are other differences in components, Topsell’s version keeps the idea of using a creature’s skin as a main ingredient.

Medicinal recipes are changed as they pass from one individual to another, with information being added, removed, or altered. It is therefore likely that Dawson’s curt recipe may have originally been a part of a longer one that was altered as time passed—perhaps passing through word-of-mouth, or being copied from an acquaintance or friend’s own personal medicinal cookbook. It is evident that Dawson pooled together knowledge from multiple people, suggesting that the medical care they could expect had a direct correlation to both the knowledge and the quantity of the people they knew. 

Interestingly, there is one source that includes both of Dawson’s recipes. Joannes Jonstonus’ 1678 book reads: “the [mole’s] blood brings hair … the water wherein a Mole hath been, and left hair, restores hair.” (Jonstonus 91). There is one crucial change from Dawson’s version: the fur of the mole is said to promote hair growth rather than hair loss. An intriguing dilemma would arise if an early modern person came into contact with these two recipes claiming opposing results.  Though the publication status of Jonstonus’ book would imply that it was Jonstonus’ version rather than Dawson’s that would have been in more frequent use, this would likely depend on a variety of factors, including the book’s distribution and popularity. 

Though an analysis of the mole recipes mentioned beforehand allows for a better understanding of Dawson’s own recipe, it should be noted that these recipes are likely only a fraction of early modern recipes concerning moles and hair. Numerous others exist, and further analysis of those versions could bring to light a more thorough and complete understanding of this unique remedy.

Works Cited

Dawson, Jane. Cookbook of Jane Dawson. Folger ms. Vb.14.

Harrison, Mark. “From Medical Astrology to Medical Astronomy: Sol-Lunar and Planetary Theories of Disease in British Medicine.” The British Journal for the History of Science,vol. 33, no. 1, Mar. 2000, pp. 25-48. JSTOR, https://www.jstor.org/stable/4028064

Jonstonus, Joannes. A description of the nature of four-footed beasts with their figures en[graven in brass] / written in Latin by Dr. John Johnston ; translated into English by J.P. Translated by J.P, Amsterdam, 1678. Early English Books Online, https://quod.lib.umich.edu/cgi/t/text/text-idx?c=eebo;idno=A46231.0001.001

Topsell, Edward. The History of Four-footed Beasts and Serpents. London, 1658. https://archive.org/details/historyoffourfoo00tops/page/388

Ashley Gonzalez recently graduated from The University of Akron, where she undertook this research in ENG 489: Disease in Literature.

Welcome to Transcribathon 2018!

Excerpt from Jane Dawson’s book. Credit: Folger Shakespeare Library.

Thank you for stopping by our transcribathon today. We’re so glad that you’ve decided to join us.

We’re kicking things off at the wonderful Wellcome Library in London at 10:00 UK time. The Library is kindly allowing Heather Wolfe (Folger Shakespeare Library) and I to use their Viewing Room for a pop-up event. Have digitized documents, will travel!

There are a few details about today that you might find useful before getting started.

  • Throughout the day, we’ll be posting and answering questions here, on our Facebook page, on our Twitter account, and our Instagram account.
  • The hashtag on Twitter and Instagram is #EMROCtranscribes.
  • If you’re not on social media, you can just leave your question as a comment on one of today’s transcribathon posts or email Lisa Smith (lisa.smith@essex.ac.uk).
  • How to find the book we’re transcribing and how to select a page to transcribe…
  • What we know about Jane Dawson.
  • A FAQ page that covers everything from whether you should modernise the English (no) or moving the transcription box around to how to represent what you see on the page (e.g. page breaks, symbols, and more).
  • A miscellanea of what the buttons on the transcribing platform (Dromio) mean, what a transcribed page would look like, and more.

Don’t worry about making mistakes or putting in all the fiddly coding. We’re triple-keying for accuracy (which means three people will do the same page) and will edit for a final version.

The most useful thing for us is that you write what you see on the page. In terms of the coding, it’s especially helpful if you capture the basics (line breaks, page breaks, thorn (often appearing as a y instead of th, as in ye) and expand certain words (see the section on semi-diplomatic transcription here).

If you’re a novice to early modern handwriting, my top tip is beware of the long s! It looks like an f, but should be transcribed as an s. You can read a bit about the history of the long s here. You might also be interested in learning more about the type of transcription we’re doing: semi-diplomatic.  The Early Modern Manuscripts Online project at the Folger has a good information page on it.

Whether you’re a beginner or an expert, keep in mind that all questions are good questions. If you’re having technical troubles or can’t understand our guides (user-related or platform-related), it’s helpful for us to know. If you’re having trouble deciphering a word, a community of fellow transcribers is here to help. If you want to know what a mystery ingredient is, the fun is in the discussions as others try to help.

One of the great delights of a transcribathon is people sharing the things they spot when transcribing. So please drop in to introduce yourselves, share your interesting tidbits, ask questions, and share your wisdom.

Jan Brueghel the Elder, Bouquet, 1603. Credit: Wikimedia Commons.

We have a quick request before you start transcribing: would you fill in a very short pre-transcribathon survey? It will take no more than five minutes. Out goal is to learn a bit more about our transcribers and their knowledge before the event. (There will be a follow-up survey post-transcribathon, too.) The survey is here: https://www.surveymonkey.com/r/THN8DZS .

Thank you for your help–both participating today and filling in the survey! We are so delighted that you’ve decided to work with us today and look forward to hearing more about it.

Teaching Transcribathons and Experiential Learning

By Liza Blake

This post is one of seven scheduled to appear in The Recipes Project’s upcoming September Teaching Series, which focuses on new ideas and strategies for teaching with recipes.

As we all prepare for the next EMROC Transcribathon on Sept. 18, I look back at the role Transcribathons might play in literature classrooms—specifically, in this case, a class on early modern women’s writing (compare techniques here and here).

Interested in bringing transcription into the classroom? It’s easier than you might think, and just as exciting for your students as you might expect! This post describes a locally hosted, teaching-oriented EMROC Transcribathon, and provides some resources for those wishing to host local Transcribathons of their own.

Scene from Toronto Campus

This winter the University of Toronto Mississauga (UTM) hosted Professor Rebecca Laroche to lead a local EMROC Transcribathon. The Transcribathon was made possible by funding from the UTM Graduate Expansion Fund, the UTM Department of English and Drama, and the University of Toronto Scarborough Department of English. Two University of Toronto graduate RAs put time and energy into the event: Melanie Simoes Santos (English Dept.), and Cai Henderson (Centre for Medieval Studies).

The UTM Transcribathon was hosted for the 47 UTM undergraduates in Professor Liza Blake’s early modern women writers course, 307 Women Writers syllabus W18 (abbreviated for sharing).

The course was designed around experiential learning: in addition to the Transcribathon, students also received training in textual bibliography and editorial theory; critically analyzed editorial choices in two women writer anthologies; and each produced an edition of a text of their choosing for a class-wide anthology (conducting bibliographical research, undertaking textual collation, and producing textual and bibliographical introductions for their texts). Students left aware of the work that went into producing their textbooks, and empowered to not just consume but produce those texts themselves.

At the heart of the course’s emphasis on experiential learning, then, was the EMROC Transcribathon, where students gathered together to transcribe, and reflect on the place of transcription in a women’s writing course. For attending and participating in the Transcribathon for at least an hour, and submitting their reflections, students received a grade worth 5% of their final mark.

What does it take to run a local Transcribathon? Not much! The funding sources mentioned above allowed us to fly in and host an EMROC representative (Prof. Rebecca Laroche); reserve a room and provide refreshments; and hire graduate RAs to serve as (paid) organizers and facilitators. But at a minimum, one needs only a designated space and a committed group of transcribers!

Leading up to the event, we talked in class about EMROC, and why so many scholars are invested in transcribing these recipe books. I went over standard transcription conventions, describing the differences between transcribing and modernizing with a handout (Transcription Conventions) and I went over how to mark up with this handout: Dromio guidelines.

I also gave them a manuscript “alphabet”—a cheat sheet (TurnerMS alphabet) showing the manuscript’s particular graphs. These handouts were prepared by Melanie Simoes Santos and myself. Jennifer Munroe has also written on helpful tips for easing students into transcription, here.

On the day itself, the instructions were simple: show up for an hour and transcribe! One student wrote about the experience, “It gave me a surreal sense of intimacy with a woman who lived in a completely different time,” and another was surprised that “the personal grammatical and expressive preferences of the author became familiar to me; … I didn’t expect something like an old cookbook to possess such a distinct voice.” One student said, “It never occurred to me how much work actually goes into uncovering a work, transcribing it, and publishing it in an anthology,” and this insight prompted larger reflections for another student: “Getting the chance to transcribe something makes me think about the relationship that exists between the original work versus the modernized or edited work we see in our anthologies.” The event allowed one student “to reflect … on why certain texts are privileged and transcribed over others.” Another concluded, “I felt like I was contributing to something bigger than just our course.” There were also extremely practical outcomes: “I learned how to make orange pudding and dry figs!”

Anyone interested in hosting a local Transcribathon of their own is welcome to get in touch with me; I’m happy to share funding materials or answer questions about hosting. In the meantime, I leave you with some parting thoughts and tips.

1) Flexibility. Though many students cherished the collaboration of the group Transcribathon, some students had irreconcilable work obligations, so I allowed a few to “check in” and “check out” via email, and send copies of their transcriptions, if they couldn’t come in person.

2) Food. Funding made it possible to have ample refreshments set out for the duration of the event, and many students mentioned how much they appreciated draw of the free lunch.

3) Prizes. A trip to the Canadian store Dollarama the night before yielded us some cheap prizes: e.g., if someone found the word “spoon” in a recipe, they could win a wooden spoon to add to their own kitchen.

These prizes were surprisingly effective motivators for our transcribers, and we’d recommend this practice to others!

4) Beyond? It might have been exciting to try the recipes themselves out, as other Transcribathons have done, or to link the Transcribathon more specifically with a same-day research event. Transcribathons that include linked research talks remind participants of what is at stake in their transcribing labor.

Undergraduate Recipe Research Wins PSU Abington Prize

By Marissa Nicosia

EMROC member Marissa Nicosia was recognized for her teaching and mentorship of undergraduate researchers with the 2018 Abington College Faculty Senate Outstanding Teaching Award. At the Abington College Undergraduate Research Activities poster session her students were awarded the 2018 Blue Ribbon prize for an Arts and Humanities Project and the library’s Information Literacy Award.

Early in the fall 2016 semester, a student approached me after class to ask if I “had an ACURA” project. In the parlance of my home institution, Penn State Abington, “ACURA” is an acronym for the thriving Abington College Undergraduate Research Activities program. This program fosters student and faculty research collaborations that are a hallmark of our small, undergraduate-focused campus. At first I was stumped: I didn’t have an ACURA project planned and the program seemed to be dominated by science and social science research. But I thought about my research process for Cooking in the Archives, the ongoing transcription work of EMROC and Early Modern Manuscripts Online (EMMO), and my colleagues’ stories about working on recipes with undergraduate students in the classroom and beyond. Why couldn’t I run an independent study about recipes that would be useful for students, for me, and for the community at large? I designed and launched a research project entitled “What’s in a Recipe?” which has become a multi-year collaboration with four students.

Here is a link to the syllabus for the 2017-2018 version that I discuss in what follows. At Penn State Abington, this ACURA project counts for one course credit in the fall and two credits in the spring. Students and faculty meet by appointment and projects take radically different shapes depending on the topic and the discipline. I’m planning to redesign this course next year to include more DH instruction through a collaboration with Heather Froehlich and other colleagues at the library.

The first thing I asked students to read was a Student Collaborators’ Bill of Rights. We talked about the fact that their labor contributed to an international digital humanities project and that they could (and should) utilize the information that they were generating for their own scholarly pursuits. Then we spent the fall semester reading crucial background articles and a recipe manuscript from the Folger Shakespeare Library collections. Over the past two years we have worked on two seventeenth-century manuscripts of medical and culinary receipts owned and compiled by gentlewomen named, respectively, Margaret Baker and Mrs. Corlyon. Although this might seem like a straightforward activity, as EMROC readers likely know, seventeenth-century handwriting is far more difficult to decipher than modern cursive. After accessing online resources on paleography—the study of historical handwriting—students worked with me and with one another to master the handwriting in the manuscript and type up transcriptions of large sections of the book. In addition to participating in the transcription project and learning about recipe books in general, during the spring semester each student also developed a personal research project. The readings for the second half of the course are tailored to what students were curious about at the end of the fall semester. Students have tested recipes for healthful foods and cosmetics, investigated perfumed gloves and humoral theories of sleep, and considered Baker’s self-fashioning as a healer and collector in her manuscript. You can read what they have to say about their experiences here and here.

I’m pleased that ACURA funding supported a trip from Philadelphia to the Folger Shakespeare Library in Washington DC each year so that the students could consult the original manuscript that they had been working with, see other recipe books for comparison, and discuss their research topics with curators and scholars at the library. Turning the pages of the manuscript that they had scrutinized and deciphered online was simply electrifying. Students reported that this experience of handling rare materials and engaging with the broader scholarly community was equal parts transformative and informative.

Working with students on this shared project has forced me to ask questions about recipes that I would never have asked if I had simply continued my research alone. Since my research is focused on food – specifically, recipes for dishes that sounds so tasty that I want to recreate them in my kitchen – I often skim over the recipes for plague water, face cream, salves, perfumes, and restorative broths that fill early modern recipe manuscripts. But my students were curious about these recipes, and drawn in by their questions I became more curious, too. I tried one of Margaret Baker’s possets and I’m planning to make some “sweet bags” of potpourri when the weather turns cooler. As I continue to research manuscript recipes, I’m excited to work alongside my students and see where both my interests lead them and their interests lead me.

Teaching Transcription and Recipes at a Liberal Arts College

In a new undergraduate course at Bowdoin College about health and healing in the early modern Iberian world, we dedicated a unit of our semester to studying recipes from the period, as curative and culinary, considering questions such as access to ingredients, location of preparations and intended makers and recipients. We began our unit with introductory materials from selections from Carolyn Nadeau’s Food Matters (2016) and Michael Soloman’s Fictions of Well Being (2010). We then spent a class session in Special Collections for some hands-on work. Although we did not have any examples of Iberian recipe books on hand, the college is fortunate to possess a 1662 copy of The queens closet opened: incomparable secrets in physick, chyrurgery, preserving and candying, allowing students to handle the palm-sized edition of this widely popular 17th-century English recipe book, commenting on the materiality of the book, the contents of the recipes and connections with cabinets of curiosity as well as the gendering of medical practices.[1] In anticipation for this visit, students also spent time with the virtual paleography tutorial preparing them for their first encounters in transcription during this visit.

Bowdoin’s resourceful librarian Marieke Van Der Steenhoven curated a selection of manuscripts in English, offering a variety of hands and examples of types of documents with early material from the collection. Some of the documents included a French-to-English translation of Pierre Jurieu (1637-1713); A 1772 court notice for the trial of Ansell Nickerson who was “charged with the crime of murder, committed upon the High Seas”; A revolutionary war letter from Jacob Gerrish to L. Jewett dated November 23, 1778 regarding troop provisions and movement around the Boston area; and a 1727 land deed for the township of North Yarmouth, Maine. Along with our hands-on help, students consulted tips on transcription using selections from this guide.

Thanks to advice from colleagues in EMROC, I learned about the Granville manuscript as a source of information that would allow us to think about recipe circulation in the Iberian context, while also demonstrating ties between England and Spain and the global circulation of ingredients and preparations. The goal of the class was to introduce students to the history and content of this particular recipe collection, but also to provide space for some hands-on practice with digital transcription.

Here is one of the recipes, “receta para agua de ambar” or recipe for amber water, from the Granville MS, fol. 106r.

Below are some student responses to the transcription experience:

Francesca-Beth Haines: “From transcribing the two recipes I chose, I found that although the transcription was, at times, quite difficult and perplexing, it was very satisfying to figure out the word or words that were actually written… I learned to be patient and open-minded through this process. This was an eye-opening experience where I participated in something I never thought I would, and I was able to gain additional respect to those who perform these transcriptions because they can be very arduous.”

Hannah Zuklie: “Transcribing today was especially interesting because each recipe reminded me of the Lentils (Carolyn Nadeau) reading we did earlier in the semester, and it made clear that the Granvilles had access to privileged foods like steak, not to mention chocolate from the Americas.”

Cordelia Stewart: “Transcribing with DROMIO was an incredibly rewarding experience. While the process of transcribing requires patience and persistence, the omnipresent knowledge that every word decoded contributes towards a huge project of sharing is super fulfilling. It was a particularly empowering exercise as a Spanish-speaking female to work on transcribing recipes from historic Spanish-speaking females.”

Grace Mallett: “I learned the importance of understanding the context of the time period in which the manuscripts were written. With this background knowledge, illegible words will be much more clear and transcription is much more seamless. Furthermore, I feel like this experience truly allowed me to sense the history of the manuscripts. Seeing the original text / paper was very powerful and made my experience feel extremely authentic.”

Tessa Westfall: “I had so much fun decoding and transcribing the Early Modern recipes! It felt like I was a real detective, uncovering what people hundreds of years ago were interested in. It was so remarkable to me that even though the textual expression looked so different, the recipes I was working on could easily be found in a contemporary cookbook. The whole experience was a very exciting coalescence of past and present, old and new, and I felt really lucky to have contributed to the project.”

Catherine Call:  really liked the transcription class. It was fun, and like a puzzle. It reminded me of a religion class I took last year when we read excerpts from the Dead Sea scrolls and looked at the actual pieces they came from– this exercise (and looking at how tiny and faint the Dead Sea “scrolls” were) reminded me of how much work goes into making information available.

Sabrina Albanese: I really enjoyed transcribing the recipes. It thought it was interesting to know that we are able to be part of something bigger than ourselves and actually help out others studying recipes. It was like a puzzle trying to figure out what the writing was saying but it was fun!

Diego Villamarin: I appreciated having a class in Special Collections and Archives prior to the digital transcription. Getting the hands on experience with a peer reminded me the goal of our work. Also, working in a group allowed us to cover a larger span of the paper, since we covered each other’s weaknesses and we had the second pair of eyes to check over our transcription of the text. The individual work with EMROC in the library computer lab offered a hands-on experience that had a more immediate contribution since our transcriptions were sent immediately and were awaiting more transcriptions in order to ensure accuracy. Working in the presence of our peers certainly gave the feeling and rush of taking part in a “transcribe-a-thon”. With your and Marieke’s help, a lot of the common mistakes and hurdles were overcome. The experience gave me a new appreciation for the work that is done to make the papers and texts that I read legible and accessible.

[1] For a compelling introduction to this recipe book, see Opening the Queen’s Closet: Henrietta Maria, Elizabeth Cromell, and the Politics of Cookery (Laura Luner Knoppers, Renaissance Quarterly 60.2 2007)

Margaret Boyle is an Associate Professor in the Romance Languages and Literature Department, Bowdoin College.