Tag Archives: Penn State Abington

30 Grains of a Dead Man’s Skull: Transcribing Folger MS V.b.380

By Amanda Pickett

What is medicine like today? While the exact picture varies throughout the world, for me and many others, it is a process of expediency. Starting with a quick call to the nearby doctor’s office at my earliest convenience, I summarize my ache or ailment and within hours I get an appointment. The appointment itself entails a speedy check-in, followed by a short examination, where I sit in a room smelling of antiseptic, on a paper-covered table, while a nice man or woman in a white lab coat and gloves surveys me from head to toe. A little poking, some prodding and a couple of clarifying questions and the doctor diagnoses the problem sending me off with a prescription for my local pharmacy sure to cure me in days—simple. However, during the early modern era, medicine was not nearly as reliable or scientifically exact, but nonetheless revolutionary to the development of what the world knows today.

While transcribing an early modern recipe book, which acted as a tangible legacy and everyday manual to an early modern household, I was given the opportunity to glance back into the past. Whereas today medicine and science, especially when treating the common cold or the flu, is uniform to the public—involving labs, research, testing, FDA approval, etc., during the early modern era medicine was dependent on trial and error, often left up to each individual family and their homemade remedies. There was no common antidote or remedy, no vaccines or proper dental care, and the methods in which families treated illness and disease were wholly unique. In fact, medicinal remedies of the early modern era, were produced in kitchens concocted with chosen, personalized ingredients wielded by the lady of the house. The test subjects of these crafted treatments were those of the household, varying in ailments and illness, on whom the effectiveness of each medicinal recipe relied.

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Folger MS V.b.380, f. 168

For the medicinal recipes I transcribed, each one was rated with a review of good or bad, or ingredients scribbled out and changed, as a signifier of the recipe’s personal success and the care for the smallest details. However, as I read and transcribed, it was hard to imagine anyone, especially the author’s loved ones, consuming the contents of these concoctions. In recipe 154, Convulsion Water, the ingredients are as follows:

     Take one pound of Peony roots scrape ’em cleane, and slice ’em
     into 3 pints of white wine, let it stand Infusing in Embers all night,
     then strain it out very hard. To this a quarter of an Ounce of Castor
     in fine powder, one Ounce of Spirit of Castor, 30 graines of the​ moss of
     dead mans scull, & 30 grains of the​ scull of a dead man, Both the​ scull and
     moss must be beat in to fine powder, mingle these all together
     and shake ’em in a bottle one hour. Take of this 2 spoonful at a
     time 3 morning before the​ ffull & Change of the​ moon if there be
     Occasion as by the fits coming: and the​ same quantity at any other time.
     One spoonful is enough for a Child.  [1]

Admittedly, I was baffled that any one of these ingredients would be implemented for medicinal healing but even more disturbed by the use of actual human remains. Despite the knowledge today that consumption of any human biproduct poses serious health risks, the threat of disease seemed even more impactful during an era of no sanitation or vaccination.

While my initial reaction was that no such remedy could ever or should ever be employed to heal any ailment or be given to any person, especially children, I eventually went on to explore what would prompt someone to consider such ingredients. I came to discover that peonies, something I had classified to be used solely as decorative flowers, actually possess anti-inflammatory properties when boiled down. Additionally, white wine is known for its capabilities in lowering cholesterol and contains important antioxidants that help protect and strengthen the body’s immune system and overall functionality.

So how exactly did the trial and error cooking-chemistry in early modern kitchens, lacking exact measurement and safety regulations, evolve into the expedient, stress-free, FDA-approved industry it is today? In fact, early modern kitchens opened the door for the modern medicine we know and overlook now. Experimentation and testing of medicinal recipe’s began in the home, specifically the kitchen, where women took great care crafting the perfect remedies. Research and development, not unlike today, involved sharing recipes amongst broader social circles all the way to nascent academic institutions. Meanwhile the effectiveness of every recipe was perfected and recorded to for future generations to use and add to. While the difference of the times seems in great contrast, the fundamentals of research and development of science and medicine have been long lasting and still relevant to this day.

[1] “English cookery and medicine book [manuscript], ca. 1677-1711,” Folger MS V.b.380. At lines 3–5 of the recipe, the note “Anne Western }” appears in the left hand margin.           

Amanda Pickett is a Senior at Penn State – Abington, studying with EMROC member Professor Marissa Nicosia in that campus’s ACURA program.

Undergraduate Recipe Research Wins PSU Abington Prize

By Marissa Nicosia

EMROC member Marissa Nicosia was recognized for her teaching and mentorship of undergraduate researchers with the 2018 Abington College Faculty Senate Outstanding Teaching Award. At the Abington College Undergraduate Research Activities poster session her students were awarded the 2018 Blue Ribbon prize for an Arts and Humanities Project and the library’s Information Literacy Award.

Early in the fall 2016 semester, a student approached me after class to ask if I “had an ACURA” project. In the parlance of my home institution, Penn State Abington, “ACURA” is an acronym for the thriving Abington College Undergraduate Research Activities program. This program fosters student and faculty research collaborations that are a hallmark of our small, undergraduate-focused campus. At first I was stumped: I didn’t have an ACURA project planned and the program seemed to be dominated by science and social science research. But I thought about my research process for Cooking in the Archives, the ongoing transcription work of EMROC and Early Modern Manuscripts Online (EMMO), and my colleagues’ stories about working on recipes with undergraduate students in the classroom and beyond. Why couldn’t I run an independent study about recipes that would be useful for students, for me, and for the community at large? I designed and launched a research project entitled “What’s in a Recipe?” which has become a multi-year collaboration with four students.

Here is a link to the syllabus for the 2017-2018 version that I discuss in what follows. At Penn State Abington, this ACURA project counts for one course credit in the fall and two credits in the spring. Students and faculty meet by appointment and projects take radically different shapes depending on the topic and the discipline. I’m planning to redesign this course next year to include more DH instruction through a collaboration with Heather Froehlich and other colleagues at the library.

The first thing I asked students to read was a Student Collaborators’ Bill of Rights. We talked about the fact that their labor contributed to an international digital humanities project and that they could (and should) utilize the information that they were generating for their own scholarly pursuits. Then we spent the fall semester reading crucial background articles and a recipe manuscript from the Folger Shakespeare Library collections. Over the past two years we have worked on two seventeenth-century manuscripts of medical and culinary receipts owned and compiled by gentlewomen named, respectively, Margaret Baker and Mrs. Corlyon. Although this might seem like a straightforward activity, as EMROC readers likely know, seventeenth-century handwriting is far more difficult to decipher than modern cursive. After accessing online resources on paleography—the study of historical handwriting—students worked with me and with one another to master the handwriting in the manuscript and type up transcriptions of large sections of the book. In addition to participating in the transcription project and learning about recipe books in general, during the spring semester each student also developed a personal research project. The readings for the second half of the course are tailored to what students were curious about at the end of the fall semester. Students have tested recipes for healthful foods and cosmetics, investigated perfumed gloves and humoral theories of sleep, and considered Baker’s self-fashioning as a healer and collector in her manuscript. You can read what they have to say about their experiences here and here.

I’m pleased that ACURA funding supported a trip from Philadelphia to the Folger Shakespeare Library in Washington DC each year so that the students could consult the original manuscript that they had been working with, see other recipe books for comparison, and discuss their research topics with curators and scholars at the library. Turning the pages of the manuscript that they had scrutinized and deciphered online was simply electrifying. Students reported that this experience of handling rare materials and engaging with the broader scholarly community was equal parts transformative and informative.

Working with students on this shared project has forced me to ask questions about recipes that I would never have asked if I had simply continued my research alone. Since my research is focused on food – specifically, recipes for dishes that sounds so tasty that I want to recreate them in my kitchen – I often skim over the recipes for plague water, face cream, salves, perfumes, and restorative broths that fill early modern recipe manuscripts. But my students were curious about these recipes, and drawn in by their questions I became more curious, too. I tried one of Margaret Baker’s possets and I’m planning to make some “sweet bags” of potpourri when the weather turns cooler. As I continue to research manuscript recipes, I’m excited to work alongside my students and see where both my interests lead them and their interests lead me.

To Make a Selebub

Written by Marissa Nicosia

Reposted from Cooking in the Archives

The day after Christmas I opened my laptop and started transcribing a page of Constance Hall’s recipe book, Folger Shakespeare Library MS V.a.20. I did this every day for twelve days as part of an Early Modern Recipes Online (EMROC) holiday Transcribathon. I transcribed sitting next to my sister-in-law, in the early morning hours before a pre-semester faculty meeting, after yoga, and at the end of a long day of preparation for the Modern Language Association conference. It was nice to pause amidst the festivity, work, and routine to transcribe a few pages of Constance Hall’s book. It’s not that I never complete transcriptions anymore – I transcribe lots of recipes for this site and other related projects – it’s just that I usually skim physical or digital recipe books looking for recipes I’m excited to cook, rather than transcribing everything on a page, fussing over abbreviations, musing about alternate spellings, and puzzling through tricky lines. Transcribing daily reconnected me to my research for this project in a new way, honed my skills, and, of course, added many recipes to my long “to cook” list.

hall-cropped
The EMROC blog has a wonderful post with background information about Constance Hall and her manuscript.

Hall’s lovely, calligraphic title page is dated 1672. I decided to try this recipe for “selebub,” or syllabub first because syllabubs were all the rage in the last decades of the seventeenth century when Hall compiled her manuscript. Alyssa’s “Solid Sillibib” post offers an excellent account of this syllabub craze and she includes many transcribed recipes from other manuscripts as examples of the trend. I’m also tipping my hat to Gina Patnaik and Lili Loofbourow whose epic quest to make a birch whisk to stir their syllabub over at The Awl still leaves me in awe.

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The Recipe

syllabub-cropped-4

To make selebubbe
Take 2 quarts of cream and sweet[en]
it and put it in to a bason and squise
in to lemons in to it and on of the p[eel]
put in a quarter of a pint of sack and
put in one drop of oring flower water
take out the lemon whip it with a cl[ean]
whiske and put it in your glasses halfe
this will fill seauen

Our Recipe

Since the recipe notes that it will fill seven syllabub glasses half full (serving seven), I quartered the recipe. These proportions produced a quart of syllabub. I also guessed on the sugar and used sherry for the sack.

2 c cream (1 pint)
1/3 c sugar
half a lemon: peel cut into long strips, then juiced
2 T sherry (for the sack)
1/4 t orange blossom water
Optional: extra grated zest (orange and/or lemon) to serve

Stir together the cream, sugar, lemon juice, sherry, and orange blossom water. Add the lemon peel. Let sit for 1 hour.

Remove the lemon peel. Whisk until a stiff foam forms using a standing mixer, a handheld mixer, or a whisk. Serve in small glasses or bowls.

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The Results

The most decadent whipped cream I’ve ever tasted: This is my best effort at describing the syllabub. It’s sweet, but not too sweet. It’s slightly boozy, but grounded by the acidity of the lemon and the unavoidable creaminess of the, well, cream.

I want to spoon it over chocolate ice cream. I want to spread it on dense, rich cake. I want to serve it with poached or roasted fruit. Basically, I want to eat it in the least seventeenth-century way possible. I’m not especially interested in sipping or spooning it from a glass. I’m curious to see what happens with the rest of the batch over the weekend.

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Marissa Nicosia is an Assistant Professor of Renaissance Literature at Penn State University, Abington